Por esse tempo, ocorreu um grande alvoroço a respeito do Evangelho.
Atos 19:23
Comentário de Albert Barnes
Sem pequena agitação – Sem pouca emoção, perturbação ou tumulto t??a??? tarachosCompare Atos 17: 4-5 . “Sobre esse caminho.” Respeitando as doutrinas do cristianismo que Paulo pregou. Veja as notas em Atos 9: 2 ; Atos 18:26 ; Atos 19: 9 .
Comentário de E.W. Bullinger
ao mesmo tempo = em (grego. kata. App-104.) nessa temporada.
mexa . Veja nota em Atos 12:18 .
about = concernente. Grego. peri. App-104.
Comentário de John Calvin
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23. Tumult about that way. Concerning this word way, let the readers understand thus much, that it is here taken for that which the Latins call sect; the Greek philosophers call it heresies or heresy. But because in the Church of God, where the unity of faith ought to reign, there is nothing more odious or detestable than for every man to choose, at his pleasure, that which he will follow, I think that Luke did fly that name which was, for good causes, infamous among the godly, and that after the Hebrew phrase, he put way instead of ordinance. And as touching the sum of the matter, we see how wonderfully the Lord did exercise his servant. He did hope when he did address himself for his journey, that the Church would be quiet after his departure, and, lo, there ariseth an uproar at a sudden where he did least fear. But in Demetrius it appeareth what a hurtful plague covetousness is. For one man, for his own gain’s sake, is not afraid – (383) to trouble a whole city with sedition. And the craftsmen, who were as firebrands kindled by him, and do spread abroad the fire everywhere, do teach us what an easy matter it is to cause filthy [sordid] men, and whose belly is their God, to commit all manner [of] wickedness; especially if they live only by gains evil gotten, – (384) and the hope of gain be taken from them. –
Moreover, in his history we see a lively image of our time. Demetrius and his band raised a tumult; because, if superstition whereby they were wont to get gains be taken away, their craft will fall to the ground. Therefore they fight as if it were for their life, lest Demetrius go without his fat prey, and the rest want their daily living. What zeal doth at this day prick forward the Pope, the horned bishops, the monks, and all the rabblement of the Popish clergy? Yea, what fury doth drive them so sore – (385) to resist the gospel? They boast that they strive for the Catholic faith; neither did Demetrius want an honest color, pretending the worship of Diana. But the matter itself doth plainly declare that they fight not so much for the altars as for the fires, to wit, that they may have hot kitchens. They can well wink at filthy blasphemies against God, so they lack nothing of their revenues, only they are more than courageous in maintaining such superstitions as are meetest for their purpose. – (386) –
Therefore, being taught by such examples, let us learn to make choice of such a kind of life as is agreeable to the doctrine of Christ; lest desire of gain – (387) a provoke us to enter a wicked and ungodly combat. And as for those who, through ignorance or error, are fallen unto any ungodly occupation, or are entangled in any other impure and wicked kind of life, let them, notwithstanding, beware of such sacrilegious rashness. And as touching godly teachers, let them learn by this example, that they shall never want adversaries, until the whole world, through denial of itself, offer peace, which we know will never come to pass. Because Paul’s doctrine taketh away Demetrius and the rest of the silversmiths’ gains, they leap out furiously to put out [destroy] the same, will not they do the same whom the gospel shall contrary? But there is no man who hath not occasion to fight. For all the affections of the flesh are enemies to God. So that it must needs be, that how many lusts of the flesh there be [reign] in the world, there are as many armed enemies to resist Christ. It will, indeed, oftentimes fall out, that God will bridle the wicked, lest they raise some tumult, or break out into open rage. Yet, whosoever is not tamed and brought down to bear Christ’s yoke, he shall always hate his gospel. So that faithful and godly teachers must persuade themselves that they shall always have to deal with great store of enemies. Demetrius’ covetousness is manifest. Nevertheless, we must also know this, that he was Satan’s fan, [bellows] who, seeking by all means to overthrow Paul’s doctrine, found this fit instrument. Now, forasmuch as we know that Satan is a deadly enemy to Christ and the truth, do we think that he shall ever want ministers, who shall rage through his motion and persuasion, either with open rage, or else seek to work the overthrow of the gospel by secret practices, or spew out the poison of their hatred, or else, at least, show some token of enmity by fretting and murmuring? –
“ Non dubitat ,” does not hesitate.
“ Si ex illiberali quaestu in diem vivunt ,” if they live from day to day by the gain of a mean occupation.
“ Tam acriter ,” so keenly help the meal chest, (larder.) gain
“ Quae ad farinas valent ,” as
“ Lucri cupiditas ,” eagerness for
Comentário de Adam Clarke
Não é de se estranhar: Concernente ao Evangelho, que os apóstolos pregavam; e que é denominado dessa maneira, Atos 9: 2 , onde está a nota.
Comentário de Scofield
Sobre o caminho
a respeito do Caminho, isto é, Cristo. João 14: 6 .
Referências Cruzadas
Atos dos Apóstolos 9:2 – pediu-lhe cartas para as sinagogas de Damasco, de maneira que, caso encontrasse ali homens ou mulheres que pertencessem ao Caminho, pudesse levá-los presos para Jerusalém.
Atos dos Apóstolos 18:26 – Logo começou a falar corajosamente na sinagoga. Quando Priscila e Áqüila o ouviram, convidaram-no para ir à sua casa e lhe explicaram com mais exatidão o caminho de Deus.
Atos dos Apóstolos 19:9 – Mas alguns deles se endureceram e se recusaram a crer, e começaram a falar mal do Caminho diante da multidão. Paulo, então, afastou-se deles. Tomando consigo os discípulos, passou a ensinar diariamente na escola de Tirano.
Atos dos Apóstolos 22:4 – Persegui os seguidores deste Caminho até a morte, prendendo tanto homens como mulheres e lançando-os na prisão,
Atos dos Apóstolos 24:14 – Confesso-te, porém, que adoro o Deus dos nossos antepassados como seguidor do Caminho, a que chamam seita. Creio em tudo o que concorda com a Lei e no que está escrito nos Profetas,
Atos dos Apóstolos 24:22 – Então Félix, que tinha bom conhecimento do Caminho, adiou a causa e disse: “Quando chegar o comandante Lísias, decidirei o caso de vocês”.
2 Coríntios 1:8 – Irmãos, não queremos que vocês desconheçam as tribulações que sofremos na província da Ásia, as quais foram muito além da nossa capacidade de suportar, a ponto de perdermos a esperança da própria vida.
2 Coríntios 6:9 – como desconhecidos, apesar de bem conhecidos; como morrendo, mas eis que vivemos; espancados, mas não mortos;
