Estudo de Gênesis 18:23 – Comentado e Explicado

Abraão aproximou-se e disse: "Fareis o justo perecer com o ímpio?
Gênesis 18:23

Comentário de Thomas Coke

Gênesis 18:23 . E Abraão se aproximou, etc. – Tanto pela reverência externa de seu corpo quanto pela reverência interna de sua mente: aproximar-se de Deus é freqüentemente usado para a aplicação interna da alma a ele. Jeremias 30:21 . Hebreus 10:22 . Tiago 4: 8 .

Comentário de Adam Clarke

Também destruirás os justos com os iníquos? – Uma forma de expressão semelhante à de Gênesis 18:17 , um princípio invariável da justiça, de que os justos não serão punidos pelos crimes dos ímpios. E este Abraão estabelece como o fundamento de suas súplicas. Quem pode orar com alguma esperança de sucesso e não pode atribuir uma razão a Deus e à sua consciência pelas petições que ele oferece? O grande sacrifício oferecido por Cristo é uma razão infinita pela qual um pecador penitente deve esperar encontrar a misericórdia pela qual ele pede.

Comentário de Thomas Coke

Gênesis 18:23 . E Abraão se aproximou, etc. – Tanto pela reverência externa de seu corpo quanto pela reverência interna de sua mente: aproximar-se de Deus é freqüentemente usado para a aplicação interna da alma a ele. Jeremias 30:21 . Hebreus 10:22 . Tiago 4: 8 .

Comentário de John Calvin

23. Wilt thou also destroy the righteous with the wicked? It is certain that when God chastises the body of a people, he often involves the good and the reprobate in the same punishment. So Daniel, Ezekiel, Ezra, and others like them, who worshipped God in purity in their own country, were suddenly hurried away into exile, as by a violent tempest: notwithstanding it had been said

‘The land vomiteth out her inhabitants, because of their iniquities,’ ( Leviticus 18:25 .)

But when God thus seems to be angry with all in common, it behoves us to fix our eyes on the end, which shall evidently discriminate the one from the other. For if the husband man knows how to separate the grains of wheat in his barn, which with the chaff are trodden under the feet of the oxen, or are struck out with the flail; much better does God know how to gather together his faithful people, — when he has chastised them for a time, — from among the wicked, (who are like worthless refuse,) that they may not perish together; yea, by the very event, he will, at length, prove that he would not permit those whom he was healing by his chastisements to perish. For, so far is he from hastening to destroy his people, when he subjects them to temporal punishments, that he is rather administering to them a medicine which shall procure their salvation. I do not however doubt, that God had denounced the final destruction of Sodom; and in this sense Abraham now takes exception, that it was by no means consistent, that the same ruin should alike fall on the righteous and the ungodly. There will, however, be no absurdity in saying, that Abraham, having good hope of the repentance of the wicked, asked God to spare them; because it often happens that God, out of regard to a few, deals gently with a whole people. For we know, that public punishments are mitigated, because the Lord looks upon his own with a benignant and paternal eye. In the same sense the answer of God himself ought to be understood, ‘If in the midst of Sodom I find fifty righteous, I will spare the whole place for their sake.’ Yet God does not here bind himself by a perpetual rule, so that it shall not be lawful for him, as often as he sees good, to bring the wicked and the just together to punishment. And, in order to show that he has free power of judging, he does not always adhere to the same equable moderation in this respect. He who would have spared Sodom on account of ten righteous persons, refused to grant the same terms of pardon to Jerusalem. ( Matthew 11:24 .) Let us know, therefore, that God does not here lay himself under any necessity; but that he speaks thus, in order to make it better known, that he does not, on light grounds, proceed to the destruction of a city, of which no portion remained unpolluted.

Comentário de Joseph Benson

Gênesis 18:23 . Abraão se aproximou – Esta expressão sugere uma santa preocupação e uma santa confiança; ele se aproximou com uma garantia de fé.

Comentário de John Wesley

E Abraão se aproximou e disse: Também destruirás os justos com os ímpios?

Abraão se aproximou – Esta expressão sugere, Uma santa preocupação. Uma santa confiança; ele se aproximou com uma garantia de fé, se aproximou como um príncipe, Jó 31:37 .